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Associative cultural landscape approach to interpreting traditional ecological wisdom - A case of Inuit habitat

MetadataDetails
Publication Date2023-11-14
JournalFrontiers of Architectural Research
AuthorsPeng Zhang, Shuai Li
InstitutionsShanghai Tongji Urban Planning and Design Institute, Tongji University
Citations17

Global climate change and the accelerated melting of glaciers have raised concerns about the ability to manage ice-snow environments. Historically, human ancestors have mastered the ecological wisdom of working with ice-snow environments, but the phenomenon has not yet been articulated in cultural landscape methodologies that emphasize ā€œnature-culture relevanceā€. The challenging living environment often compels indigenous people to form a strong bond with their surroundings, leading to the creation of long-term ecological wisdom through synergistic relationships with the environment. This ecological environment is conceptualized as a cognitive space in the form of the landscape, with which the aboriginal community norms and individual spirits continually interact. Such interactions generate numerous non-material cultural evidences, such as culture, art, religion, and other ideological aspects of the nation. These evidences symbolize the intellectual outcome of the relationship between humans and the landscape, and they create the ā€œspiritual relevanceā€ through personification and contextualization. The aim of the study is to explore the traditional ecological wisdom of the Inuit people who live in the harsh Arctic, and analyze the Inuit’s interaction with the landscape through the lens of ā€œassociative cultural landscapeā€, and decode the survival experience that the Inuit have accumulated through their long-term synergy with the Arctic environment. The findings focus on the synergy between the Inuit and the ice-snow landscape, examining the knowledge and ecological wisdom that the Inuit acquire from the ice-snow landscape. Our goal is to develop a perspective of the ecological environment from the viewpoint of aboriginal people and establish a methodology, model, and framework for ā€œassociative cultural landscapeā€ that incorporates ethnic non-material cultural evidences. From the results, a total of nine models for interpreting traditional Inuit ecological wisdom are generated based on the ā€œdiamond modelā€ of ā€œassociative cultural landscapeā€, covering the transition from the physical landscape to a spiritual one and demonstrating the associative role of the landscape in stimulating potential spiritual cognitive abilities in humans.

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